Proceedings of the International scientific and practical conference ―Science at the Frontier of Progress‖ (January 27-29, 2026) / Publisher website: www.naukainfo.com. – Paris, France, 2026. - 302 p.

251 In performative mystique, corporeality plays a fundamental role, since through the body itself the presence of the subject is revealed. The body ceases to be merely an object of representation and becomes transformed into a medium of knowledge, through which meaning is constituted. Such evidence may be pre-rational in nature, but not irrational: it reveals other ways of understanding the world, not reduced to logical schemes, that complement classical theoretical models philosophy . An important characteristic of the performative mystique of late modernity is the transformation of the subject of philosophical inquiry. The performance experiences a decentralization of the author's position: the act no longer has the same meaning, and the spectator ceases to be a passive watcher. Sensation is formed in the space of mutual interaction, where each person is a participant in the performative stage of radiation before the process of its constitution. In a performance, the gazer becomes a participatory element of the scene, and the spectacle becomes an integral element. This reversal of roles contributes to the formation of an intersubjective assessment, in which philosophical understanding lies not individually, but in the wider space of action and communication. Performance functions as a communicative situation that actualizes new forms of shared presence and mutual understanding. Also, the performative mystique of late modernity can be seen as a special form of philosophical evidence that brings corporeality, correspondence and intersubjectivity. It does not less than depict the crisis processes of modern culture, but also reveals new possibilities of philosophical thinking, oriented towards evidence, process and interaction. The concept of late modernity designates a specific stage in the development of a new culture, which is characterized by a radical transformation of the forms of social awareness, knowledge and self-reflection. In contrast to classical modernity with its belief in rationality, progress and stable meanings of structure, late modernity stands as a space of insignificance, fragmentation and crisis of universal principles. In this context, mysticism takes on the function of representing objective reality and then is more oriented towards the idea, process and situation in interaction [11].